UMary Allen
Xa intsapho ifumana inja, ngubani ke ngoko othatha uxanduva lokunyamekela imihla ngemihla?
Ngaphambili, kudla ngokuthiwa ukuba intsapho yayicinga ukufumana inja, kwakubaluleke kakhulu ukuba umama abe kumanqaku. Yayinguye, kwindima yokuba ngumfazi wekhaya, owayesekhaya emini. Oku kwamenza waba ngoyena wayesoloko ethwala uxanduva lokuhambahamba, ucelomngeni, noninzi lwenkathalo yemihla ngemihla.
Uxanduva lomntu wonke
Namhlanje, xa amadoda namabhinqa esebenza ngaphandle kwekhaya, iimeko azifani. Ngoko ke, kububulumko ukumisela iindima neembopheleleko entsatsheni kwasekuqaleni. Oku kuyinyani ngakumbi ukuba ngumnqweno wentsapho yonke ukufumana inja. Ngaba kukho nabani na kwintsapho othi "Ngokuqinisekileyo ndiyathanda izinja, kodwa andinalo ixesha / umnqweno / amandla okunceda"? Yihloniphe kwaye ujonge ukuba intsapho ingakwazi na ukuyiphatha. Ukuba kuphela wena kwintsapho ufuna inja, akunakwenzeka ukufuna ukuhamba okanye uncedo ngokunyamekela uboya kwamanye amalungu osapho. Ngokuqinisekileyo kunokwenzeka ukuba nabo bafuna ukuthatha inxaxheba ekunyamekeleni inja xa umhlobo omncinci onemilenze emine ebakhulisile. Nangona ungenalo ilungelo lokwenza naziphi na iimfuno. Kodwa kwakhona akuyiyo injongo yokuba lonke uxanduva kufuneka luwele ngokukhawuleza kumntu xa ubumnandi beendaba buphelile ukuba isigqibo kunye nomnqweno wenja yayiyintsapho yonke.
Uxanduva ngokobudala kunye nesakhono
Kakade ke, abantwana abancinci abanakuthatha uxanduva oluninzi. Nangona kunjalo, banokubandakanyeka kwaye bancede. Ukulinganisa ukutya kwenja, ukukhupha i-leash xa ilixesha lokuhamba, ukuncedisa ukuxubha uboya kunokusingatha nokuba kuncinci. Ngokuhamba kweminyaka, imisebenzi inokuhambela phambili ngakumbi. Ukuba ngabantwana abakwisikolo samabanga aphakathi okanye abafikisayo abafutha iblue inja - ke mabathathe uxanduva, umzekelo, ukuhamba emva kwesikolo. Nokuba kuyanetha. KUYImbopheleleko enkulu ukuphila ubomi, yaye abantwana nabantu abaselula bafanele bakufunde oko. Kambe ke, ukuvumela abantwana bathabathe imbopheleleko yokuhambahamba kuphela kusebenza ukuba umntwana uyakwazi ukuyibamba inja. Ukuba inja yinjana enkulu, enamandla, okanye engalawulekiyo, unokuza neminye imisebenzi, efana nokunyamekela uboya okanye ukusebenza. Zonke izinja zidinga ukuvuselelwa kwengqondo. Ukuba ayisebenzi kunye nokuhamba, umntwana omdala unokuba noxanduva lwesiqingatha seyure sokusebenza ngosuku, njengokuziqhelanisa namaqhinga, umsebenzi wempumlo, ukulungelelaniswa kwekhaya, okanye uqeqesho olulula lokuthobela.
Xa kufikwa kubantu abadala entsatsheni, kambe ke, kuninzi okwenzekayo xa kufikwa kwiinkalo zoxanduva. Mhlawumbi omnye wenu usebenza ngaphezu komnye okanye unezinye izinto anomdla kuzo. Kodwa nokuba ufuna ukuthatha zonke izifundo, uqeqeshe kwaye uthathe lonke uhambo, kunokuba kuhle ukwabelana ngalo ngamanye amaxesha. Mhlawumbi unokufumana i-nap ngosuku olunye ngeveki xa omnye umntu ethatha umqamelo wasekuseni? Kwakhona kuhle ukwazi ukuba ngubani oqinisekisayo ukuba inja ifumana ukutya ngamaxesha ayo amiselweyo, ithenga ukutya ekhaya, isike iinzipho, igcina umkhondo wogonyo, njalo njalo.
Xa kufikelelwa kuqeqesho nasekukhulisweni, kudla ngokwenzeka ukuba ubani abe nomthwalo oyintloko. Kodwa wonke umntu entsatsheni umele azi yaye alandele “imithetho yentsapho” egqitywe. Wonke umntu kufuneka azi malunga, kunye nentlonipho, ukuba akuvumelekanga ukuba inja ibe sesingqengqelweni, ukuba unganiki ukutya etafileni, soloko womisa i-paws yakho emva kokuhamba, okanye nantoni na ngoku uvumelana ngayo. Ngaphandle koko, kuya kuba lula ukudideka kwinja, ukuba unemithetho eyahlukileyo.
Kakade ke, iimeko zinokutshintsha ngexesha lokuphila kwenja; abakwishumi elivisayo bayafuduka ekhaya, umntu utshintsha imisebenzi, njl., kodwa kusoloko kububulumko ukuba nesicwangciso. Kwaye okukhona abantu abaninzi entsatsheni ababandakanyekayo kubomi bemihla ngemihla benja, kokukhona ubudlelwane buqina. Inja nayo ikhuseleka ngakumbi ukuba inabantu abaliqela eziva izithembile kubo, kwaye lowo usenoxanduva oluphambili unokuziva ezolile xa omnye umntu elawula.