UMary Allen
Imiqondiso emininzi emadlelweni ilumkisa ngelithi: “Akukho ndlu yangasese yezinja apha”. Kodwa kubophelelekile kangakanani ukuvalwa okunjalo? Isicelo kumagqwetha amabini alwela amalungelo ezilwanyana sizisa ukukhanya ebumnyameni.
Oko wafudukayo, uNicole Müller* noChico wakhe kuye kwafuneka ukuba baqhube i-gauntlet rhoqo kusasa ukuze bachame. Ngokwenyani, ufuna nje ukucoca inja yakhe eyindoda ngaphambi kokuba ifumane isidlo sakusasa. “Ngapha koko, nathi bantu sifuna ukuya kwindlu yangasese ngaphambi kokuba sitye i-muesli yethu,” utsho uMüller. Ukongeza, inja enesisu esizeleyo ekuhambeni isoyikiswa sisisu esijijekileyo.
Wenza izibalo ngaphandle kwabahlali basekuhlaleni. “Omnye ummelwane akawufuni umchamo wenja kwithango lakhe,” utsho uMüller. “Omnye ummelwane, naye, ubhengeze idlelo elingaphesheya kwesitrato njengendawo engafanelekanga, nangona ndihlala ndichola ilindle. Ke umntu oneminyaka engama-34 ubudala kufuneka aqale amkhokele uChico kumakhulu eemitha edlula iheji namadlelo ngaphambi kokuba aphakamise umlenze wakhe enze umsebenzi wakhe omkhulu. UMüller akazi nokuba uvunyelwe ngokwenene na ukwenza oko apho, ngasemthini osesitratweni. "Ubuncinci akukho mntu wakhe wakhalaza apha." Isibakala sokuba elucingweni ukuya kwidlelo elisecaleni komthi kukho umqondiso wokwalela inja ngokungathandabuzekiyo ukuba yenze ishishini elikhulu akuncedi ukucacisa imeko. “Kancinci kancinci andisazi ukuba ndingamcoca phi uChico,” utsho umnini nja.
Ilawulwa kwimithetho yezinja kunye ne-ZGB
Ingaya phi inja xa kufuneka? Kwaye ngaba ukulungiswa kwezinja kulawulwa ngumthetho? Ejongene nale mibuzo, igqwetha kunye negqwetha lezinja uDaniel Jung ubhekisa kwimithetho yecanton ngobunini bezinja. UJung uthi: “Ngamnye ubonelela ngembopheleleko yokuthabatha ilindle maxa wambi eyilwe ngokwahlukileyo ngokweenkcukacha. Umthetho weNja yaseZurich ka-2010, umzekelo, phantsi kwesihloko esithi “Ukususwa kwelindle lezinja” ukuba inja mayibe iliso xa ihamba “ukuze umhlaba olinyiweyo kunye neendawo zokuzonwabisa zingangcoliswa lindle”. Ilindle kwiindawo zokuhlala nezolimo ngokunjalo nasezindleleni nakwiindledlana kufuneka “zisuswe ngokuchanekileyo”. Umthetho wezinja weCanton yaseThurgau uthi iindlela zokuhamba ngeenyawo neendlela zeenyawo, iipaki, izikolo, imidlalo neendawo zemidlalo, izitiya, amadlelo okutyisa namasimi emifuno azifanele zingcoliswe yaye ilindle lifanele lisuswe ngendlela efanelekileyo. Kwelinye icala, kumthetho wezinja waseBernese, ngokungqalileyo ithi: “Nabani na ohambisa inja kufuneka asuse ilindle layo.”
Lo mthetho woluntu uxanduva lokurekhoda xa ucoca izinja uchaphazela kuphela ilindle lenja uthi, Jung. "Oku kungenxa yokuba umchamo awunakutyiwa kwaye, ngaphandle kwezinto ezithile, ungaphantsi kwengxaki ukuba awenzeki ngobuninzi." Oku kukwangqinwa ngu-Antoine Goetschel, igqwetha nowayesakuba ligqwetha lezilwanyana eZurich kunye noMongameli wombutho weGlobal Animal Law (GAL). Ukwabhekisela kumgaqo wokulinganisa kunye nokukhuselwa ngokusemthethweni "isidima sesidalwa". “Ukuba inja iphuma kwibloko yeeflethi kusasa ize ikhuphe amanzi kancinci kwityholo elikufuphi – kwaye ngokucacileyo ibingenalo ithuba lokukwenza oko ebusuku – oku kuhambelana nesidingo ‘sesilwanyana’, esiyimfuneko kunye nesilwanyana. imbono yesidima sakhe kunye nolawulo lomthetho Umgaqo wokulingana kufuneka uthathelwe ingqalelo. "
Ukongeza kwimithetho yenja ye-cantonal, xa kuziwa ekucoceni inja, umgaqo womthetho woluntu uyasebenza ukuba ungalimazi nabani na. UDaniel Jung uthi: “Oku kuya kubandakanya ukuchama kwizinto ezibuthathaka njengezithuthi, iibhegi zokuthenga, okanye iibhaskithi zokuhlamba. Oku kuya kufuneka kunyanzeliswe ikakhulu phantsi komthetho woluntu kunye namabango omonakalo.
Iimpawu ezinyanzelekileyo ziyabiza
Iimpawu zokuthintela "Akukho ndlu yangasese yezinja apha!", Efumaneka kwi-intanethi okanye kwiivenkile ze-hardware, zibophelela ngokusemthethweni ngokusemthethweni, utsho uJung. Ukuba inja iyazithuma ethafeni nangona kukho uphawu kwaye eli lindle liyacocwa ngaphandle kokushiya nawuphi na umonakalo, umnini wenja akasongelwa ngayo nayiphi na ingxaki. Umnini wepropati akavumelekanga ukuba asasaze izohlwayo ngenxa yeebhodi zezaziso ezakhiwe ngasese, njengoko uAntoine Goetschel naye eqinisekisa.
Ngokutsho kukaJung, nabani na ofuna ukukhusela impahla yakhe ngokusemthethweni ekucoceni izinja ufuna oko kubizwa ngokuba ngumthetho wejaji enye ethintela abantu abangagunyaziswanga ukuba baqhube okanye bangene kuloo ndawo besongelwa isohlwayo seefranc ezingama-2,000 XNUMX. UDaniel Jung uthi: “Oko kuvalwa umlomo kufuneka kupapashwe kwigazethi esemthethweni kwaye kuphawulwe kwindawo enemida nemiqondiso ebonakalayo. "Oku kunxulunyaniswa nezinye iindleko, kodwa kuthetha ukuba abantu okanye izinja azivumelekanga ukuba zingene kule ndawo."
Ukuba uJung unendlela yakhe, u-Chico unako - ngaphandle kokuba umthetho wenja ye-cantonal uchaza ngenye indlela - enze ishishini lakhe kwindawo engabiyelwanga ebumelwaneni ukuba uMüller uyayisusa imfumba kwaye akukho sithintelo somthetho. Oku, nokuba idlelo lelomntu wabucala kwaye uphawu lwevenkile yehardware luyakwalela izinja ukuba zizenze ilindle.
U-Antoine Goetschel uthatha imbono efanayo: Ukuba umnini wepropati uziva ekhathazwa yizinja ezihlambalaza kunye nabanini bazo, unokuchasa oku ngokubiyela kwipropati yakhe okanye ngokukhupha ukuvinjelwa ngokubanzi. Ukongeza, unokuthatha amanyathelo asemthethweni kubanini abangamkelwanga ukuba ucelela oko kubizwa ngokuba "yinkululeko yobunini" kwaye umangalela ukushiyiwa kwimeko yokuphinda isiganeko. “Le ndlela ayitshiphuki kwaye ayinamngcipheko nokuba kunjalo, kuyafuneka ukuba ubonakalise ukuphindaphinda,” utshilo uGoetschel.
Ngaba umnini wepropati ufuna ukubandakanyeka kwiintengiselwano ezisemthethweni ezinjalo? Ngokuqinisekileyo ngaphantsi ukuba akaziva ecatshukiswa ngumnini wenja, utsho uGoetschel. "Kwaye ukuya enkundleni ngenxa yenja echama apha naphaya ethangweni akunakwenzeka." Ekugqibeleni, kuya kufuneka kungqinwe ukuba umnini propati ngenene uziva ekhathazwa, yeyiphi injongo yemigangatho yabantu abafanelekileyo nabachanekileyo ekufuneka isetyenziswe, uyacacisa uGoetschel. “Ngokwembono yolwaphulo-mthetho, kuya kufuneka kubekho iimeko ezikhethekileyo zokuba abanini bezinja ezizingcolisa kwindawo eselumelwaneni bagwetywe ngokungena ngaphandle kwemvume okanye ukonakaliswa kwepropathi ngokwesicelo somnini-propati.”
Ehlathini, kukho iMbopheleleko yokuqokelela ilindle
Konke oku kusebenza nakwihlathi, utsho uGoetschel. Yeyabanini abahlukeneyo abangama-250,000 eSwitzerland, malunga ne-244,000 inxalenye enkulu yabucala. Ngokomgaqo, isibophelelo sokuthatha ilindle siyasebenza apha. Okokugqibela, uGoetschel ubonisa ukuba abanini-mhlaba akufuneki banyamezele ilindle lezinja elingacholwanga, nkqu nasehlathini. Kwimeko yabaphuli-mthetho abaphinda-phindayo, banokuphinda bathathele ingqalelo isimangalo esingengobunikazi.
UNicole Müller uqinisekisiwe. Incoko ecacileyo nabamelwane ayiphumelelanga. “Sithetha ngaphaya komnye. Ubuncinci ngoku uyazi ukuba kuthatha malini ngaphambi kokuba azenze ityala lolwaphulo-mthetho njengomnini wenja. “Ukuba nje ndihlala ndiqokelela ilindle kwaye ndingamvumeli uChico angene kwiiyadi ezibiyelweyo, akusayi kubakho ngxaki.” Sinethemba lokuba abamelwane babo bayawazi umzekeliso uAntoine Goetschel awukhumbulayo ngokuphathelele ukuchotshelwa kwetyala phambi kwabasemagunyeni neenkundla: “Nabani na ongcakazayo, uya kuphumelela okanye woyisiwe, uhamba emdaka.”